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letra de toppings - ​big hamus

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(big hamus)
aww snap
here we go

everybody thinks that they’re so important
they think that they’re the best, cuz they got all the money
they got all the toppings
all the money, all the toppings
well they ain’t got nothing
they think they’re always deserving of being on top
they don’t know anything
they just got through everything, cuz they got all the money
they got all the toppings
they think i’m dead last, cuz they got everything, ay
they’vе got all the toppings they want
they is on top of thе world
but you ain’t nothing, you’re not on top of the world
i’ll have to bark at you
i’m bout to, bout to spit some marx at you

(yaboiyardstick)
a spectre is haunting europe – the spectre of communism. all the powers of old europe have
entered into a holy alliance to exorcise this spectre: pope and tsar, metternich and guizot
french radicals and german police-spies
where is the party in opposition that has not been decried as communistic by its opponents in
power? where is the opposition that has not hurled back the branding reproach of communism
against the more advanced opposition parties, as well as against its reactionary adversaries?
two things result from this fact:
i. communism is already acknowledged by all european powers to be itself a
power
ii. it is high time that communists should openly, in the face of the whole world
publish their views, their aims, their tendencies, and meet this nursery tale of the
spectre of communism with a manifesto of the party itself
to this end, communists of various nationalities have assembled in london and sketched the
following manifesto, to be published in the english, french, german, italian, flemish and danish
languages
i. bourgeois and proletarians-
the history of all hitherto existing society† is the history of class struggles
freeman and slave, patrician and plebeian, lord and serf, guild-master‡ and journeyman, in a
word, oppressor and oppressed, stood in constant opposition to one another, carried on an
uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary
reconstitution of society at large, or in the common ruin of the contending classes
in the earlier epochs of history, we find almost everywhere a complicated arrangement of society
into various orders, a manifold gradation of social rank. in ancient rome we have patricians
knights, plebeians, slaves; in the middle ages, feudal lords, vassals, guild-masters, journeymen
apprentices, serfs; in almost all of these classes, again, subordinate gradations
the modern bourgeois society that has sprouted from the ruins of feudal society has not done
away with class antagonisms. it has but established new classes, new conditions of oppression
new forms of struggle in place of the old ones

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